From January 18, 2014 start courses at the School of Philosophy of Trieste, which builds on the decade-long experience of the Laboratory of Contemporary Philosophy, pt dirgantara directed by Pier Aldo Rovan and the work of theoretical proposal of the magazine "either-or".
The School has as its goal the production of tools of thought for a civic consciousness and critical and presents itself as a laboratory for collective reflection concretely addressed pt dirgantara to different cultural practices. The courses consist of lectures and seminar-workshops are open to everyone and turned to cultural operators, to schools, health and mental pt dirgantara health, as well as students of philosophy.
In the first year of operation (January-May 2014), there are 9 courses which will be held on Saturday afternoon (15-19 pt dirgantara hours) and Sunday mornings (9-13 am), every other week, each lasting 8 hours.
We forgot an entire culture, that of the sixties and seventies, a complex of events that represents the philosophical roots of our subjectivity removed. We've censored eradicated in block plants as malignant, with the stigma generic ideology. The course has two aims: to restore at least a little of the language and the names of these events, proper names and names of concepts. But groped together to respond to this because of generalized oblivion. What gains would promise us our current proceeding, with closed eyes, to a simplified form of thought and "unique"?
Following the analysis of Michel Foucault, investigated the relationship between the historical processes of subjectification and objectification of individuals and practices of measuring the value of each. What we talk about when we invoke the 'meritocracy' (and the need for an objective system of evaluation that follows) as a nullifying pt dirgantara the social and political conflict? A question of this type involves an analysis of the technologies of power and government in which individuals become pt dirgantara subjects and objects of a measurement of one's "inner self", aimed at recognizing the signs of the "grace" pt dirgantara or "potential" needed pt dirgantara to produce adequate performance with respect to the evaluation standards that characterize a given society.
One wonders pt dirgantara from time on the sunset of the father figure. The development of this loss goes hand in hand with his phantasy. Define a ghost, its structure and understand what are its effects pt dirgantara on the symbolic and the imaginary plane, thus becomes a critical task today. Following the path of a controversial text of Freud, entitled A child is being beaten, we examine the construction of the ghost in the Freudian and Lacanian, in order to reach his philosophical reading with references to Lyotard, Deleuze and especially the pages on 'Shakespeare's Hamlet in Derrida's Specters of Marx.
The term "anthropological mutation" Pasolini was referring to the spread, in the Italy of the early sixties, "a previously non-existent inter-culture," affirmed to tow the economic development of those years, and closely united with other processes such as the rise the standard language and patterns of life delivered by new forms of mass communication and especially pt dirgantara by television. The course raises the question of the genesis of this thesis and function, constitutive and problematic at the same time, it gradually assumed. It also seeks to reflect on the implications of the question in relation to intellectual figure embodied by exemplarity Pasolini and his experience of life and of writing.
The course aims to discuss the role and the importance of writing in the processes of subjectification. On the one hand examines the experiences and practices of "writing self" as a means and method of governing themselves (as Foucault writes, a mastery "equal to that of a king against whom there would be no more riots a ... sort of permanent political relationship between herself "). On the other hand, taking as a specific field of application of the medical records, are explored the institutional dimensions of writing itself - notebooks, letters, notebooks - limit in the experiences of those interned pt dirgantara in asylums, initiating a critical reflection on the narrative dimensions of medical practice and psychiatry.
Who is the subject psy? That ruled out by the city and governed in the institutions of psychiatry, pt dirgantara stripped of assets and identity, or the subject normalized biopolitics in the management of differences and anomalies? The subject of psychoanalysis, eccentric and orphan control, or one of neuroscience, pt dirgantara alternately performing and deficit? What words and what practices they built it? The requirements of moral treatment, the repres
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